Free Will, Love, and Divine Providence

Lesson 8, 1st Quarter February 15-21, 2025.

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Sabbath Afternoon, February 15

Memory Text:

“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” KJV — John 16:33


“God does not control our minds without our consent; but every man is free to choose what power he will have to rule over him. None have fallen so low, none are so vile, but that they may find deliverance in Christ. The demoniac, in place of prayer, could utter only the words of Satan; yet the heart's unspoken appeal was heard. No cry from a soul in need, though it fail of utterance in words, will be unheeded. Those who consent to enter into covenant with God are not left to the power of Satan or to the infirmity of their own nature.” MH 93.1

“The God of providence still walks among us, tho His footsteps are not seen, tho His positive and direct workings are not recognized or understood. The world in its human wisdom knows not God. The Lord designs that through human beings His glory, not the glory of men, shall be manifested. It is His light that shines through His agencies. Providence and revelation work in divine harmony, revealing God as first, and last, and best in everything.” ST September 26, 1900, par. 7

“Through most wonderful workings of divine providence, mountains of difficulty will be removed and cast into the sea. The message that means so much to the dwellers upon the earth will be heard and understood. Men will know what is truth. Onward and still onward the work will advance until the whole earth shall have been warned, and then shall the end come.” 9T 96.2

Sunday, February 16

Our Sovereign God


Read Psalm 81:11–14; Isaiah 30:15, 18; Isaiah 66:4; and Luke 13:34. What do these texts say about the question of whether God’s will is always being done?

“One who sees beneath the surface, who reads the hearts of all men, says of those who have had great light: “They are not afflicted and astonished because of their moral and spiritual condition.” “Yea, they have chosen their own ways, and their soul delighteth in their abominations. I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before Mine eyes, and chose that in which I delighted not.” “God shall send them strong delusion, that they should believe a lie,” “because they received not the love of the truth, that they might be saved,” “but had pleasure in unrighteousness.” Isaiah 66:3, 4; 2 Thessalonians 2:11, 10, 12. 8T 249.2

“The heavenly Teacher inquired: “What stronger delusion can beguile the mind than the pretense that you are building on the right foundation and that God accepts your works, when in reality you are working out many things according to worldly policy and are sinning against Jehovah? Oh, it is a great deception, a fascinating delusion, that takes possession of minds when men who have once known the truth, mistake the form of godliness for the spirit and power thereof; when they suppose that they are rich and increased with goods and in need of nothing, while in reality they are in need of everything.” 8T 249.3

“God has not changed toward His faithful servants who are keeping their garments spotless. But many are crying, “Peace and safety,” while sudden destruction is coming upon them. Unless there is thorough repentance, unless men humble their hearts by confession and receive the truth as it is in Jesus, they will never enter heaven. When purification shall take place in our ranks, we shall no longer rest at ease, boasting of being rich and increased with goods, in need of nothing. 8T 250.1

“Who can truthfully say: “Our gold is tried in the fire; our garments are unspotted by the world”? I saw our Instructor pointing to the garments of so-called righteousness. Stripping them off, He laid bare the defilement beneath. Then He said to me: “Can you not see how they have pretentiously covered up their defilement and rottenness of character? ‘How is the faithful city become an harlot!’ My Father's house is made a house of merchandise, a place whence the divine presence and glory have departed! For this cause there is weakness, and strength is lacking.” 8T 250.2

Monday, February 17

Pantokrator


Read Revelation 11:17, Jeremiah 32:17–20, Luke 1:37, and Matthew 19:26. Consider also Hebrews 1:3. What do these passages teach about God’s power?

“Nebuchadnezzar's armies were about to take the walls of Zion by storm. Thousands were perishing in a last desperate defense of the city. Many thousands more were dying of hunger and disease. The fate of Jerusalem was already sealed. The besieging towers of the enemy's forces were already overlooking the walls. “Behold the mounts,” the prophet continued in his prayer to God; “they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what Thou hast spoken is come to pass; and, behold, Thou seest it. And Thou hast said unto me, O Lord God, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.” Verses 24, 25. PK 471.1

“The prayer of the prophet was graciously answered. “The word of the Lord unto Jeremiah” in that hour of distress, when the faith of the messenger of truth was being tried as by fire, was: “Behold, I am the Lord, the God of all flesh: is there anything too hard for Me?” Verses 26, 27. The city was soon to fall into the hand of the Chaldeans; its gates and palaces were to be set on fire and burned; but, notwithstanding the fact that destruction was imminent and the inhabitants of Jerusalem were to be carried away captive, nevertheless the eternal purpose of Jehovah for Israel was yet to be fulfilled. In further answer to the prayer of His servant, the Lord declared concerning those upon whom His chastisements were falling: PK 471.2

“‘Behold, I will gather them out of all countries, whither I have driven them in Mine anger, and in My fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely: and they shall be My people, and I will be their God: and I will give them one heart, and one way, that they may fear Me forever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me. Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with My whole heart and with My whole soul. PK 472.1

“‘For thus saith the Lord; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them. And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans. Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the Lord.” Verses 37-44.” PK 472.2

Tuesday, February 18

To Love God


Read Matthew 22:37 and Deuteronomy 6:4, 5. What do these verses teach about the reality of free will?

“The divine law requires us to love God supremely and our neighbor as ourselves. Without the exercise of this love, the highest profession of faith is mere hypocrisy. 1SM 218.1

“The law demands perfect obedience. “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). Not one of those ten precepts can be broken without disloyalty to the God of heaven. The least deviation from its requirements, by neglect or willful transgression, is sin, and every sin exposes the sinner to the wrath of God. Obedience was the only condition upon which ancient Israel was to receive the fulfillment of the promises which made them the highly favored people of God; and obedience to that law will bring as great blessings to individuals and nations now as it would have brought to the Hebrews. 1SM 218.2

“Obedience to the law is essential, not only to our salvation, but to our own happiness and the happiness of all with whom we are connected. “Great peace have they which love thy law: and nothing shall offend them” (Psalm 119:165), says the Inspired Word. Yet finite man will present to the people this holy, just, and good law, this law of liberty, which the Creator Himself has adapted to the wants of man, as a yoke of bondage, a yoke which no man can bear. But it is the sinner who regards the law as a grievous yoke; it is the transgressor that can see no beauty in its precepts. For the carnal mind “is not subject to the law of God, neither indeed can be” (Romans 8:7).” 1SM 218.3

Read Hebrews 6:17, 18 and Titus 1:2. What do these texts teach about God?

God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? KJV — Numbers 23:19

God’s Righteousness, you see, is His integrity, His sure promises, His might to perform. He guarantees His promises; they never fail. To have the Righteousness of the Lord, therefore, is to have His integrity and faithfulness, and these we can never have so long as we mistrust Him. Never so long as we doubt His Word, for to doubt is nothing short of calling Him a liar! To doubt is the greatest offense one can commit! No one can doubt God and still receive His blessings and promises. To have the Righteousness of the Lord, therefore, is to implicitly trust Him without reservation. And where does He expect us to begin? – He wants us to begin with the thing that troubles us most – the temporal things of tomorrow. He wants us to learn that we cannot serve self and God, too:

Wednesday, February 19

God’s Ideal and Remedial Wills


Read Ephesians 1:9–11. What is this text saying about predestination? Are some people predestined to be saved and others to be lost?

“In the council of heaven, provision was made that men, though transgressors, should not perish in their disobedience, but, through faith in Christ as their substitute and surety, might become the elect of God predestinated unto the adoption of children by Jesus Christ to himself according to the good pleasure of his will. God wills that all men should be saved; for ample provision has been made, in giving his only-begotten Son to pay man's ransom. Those who perish will perish because they refuse to be adopted as children of God through Christ Jesus. The pride of man hinders him from accepting the provisions of salvation. But human merit will not admit a soul into the presence of God. That which will make a man acceptable to God is the imparted grace of Christ through faith in his name. No dependence can be placed in works or in happy flights of feelings as evidence that men are chosen of God; for the elect are chosen through Christ. ST January 2, 1893, par. 4

“Jesus says, “Him that cometh unto me I will in nowise cast out.” When the repenting sinner comes to Christ, conscious of his guilt and unworthiness, realizing that he is deserving of punishment, but relying on the mercy and love of Christ, he will not be turned away. The pardoning love of God is appropriated, and joyful gratitude springs up in his heart for the infinite compassion and love of his Saviour. That provision was made for him in the councils of heaven before the foundation of the world, that Christ should take upon himself the penalty of man's transgression and impute to him his righteousness, overwhelms him with amazement, and calls forth from his lips words of praise and songs of gratitude.” ST January 2, 1893, par. 5

“Christ is sitting for His portrait in every disciple. Every one God has predestinated to be “conformed to the image of His Son.” Romans 8:29. In every one Christ's long-suffering love, His holiness, meekness, mercy, and truth are to be manifested to the world.” DA 826.3

The informed…will know that if God wants His faithful ones sick, they will gladly suffer sickness for His sake; that if He wants them well, they will praise His holy name for health and strength to enable them to do something for the feeble, the disabled, the sick, and the suffering; that if He wants them dead, then they cannot live and will gladly die; that if He wants them living, they cannot and will not want to die; that whatever He wants, this is what they want and will gladly take. Their hope will be in Him only. 

Thursday, February 20

Christ has Overcome the World


Read John 16:33. What hope, even amid tribulations, does this text offer us?

“Christ did not fail, neither was He discouraged, and His followers are to manifest a faith of the same enduring nature. They are to live as He lived, and work as He worked, because they depend on Him as the great Master Worker. Courage, energy, and perseverance they must possess. Though apparent impossibilities obstruct their way, by His grace they are to go forward. Instead of deploring difficulties, they are called upon to surmount them. They are to despair of nothing, and to hope for everything. With the golden chain of His matchless love Christ has bound them to the throne of God. It is His purpose that the highest influence in the universe, emanating from the source of all power, shall be theirs. They are to have power to resist evil, power that neither earth, nor death, nor hell can master, power that will enable them to overcome as Christ overcame. DA 679.3

“Christ designs that heaven's order, heaven's plan of government, heaven's divine harmony, shall be represented in His church on earth. Thus in His people He is glorified. Through them the Sun of Righteousness will shine in undimmed luster to the world. Christ has given to His church ample facilities, that He may receive a large revenue of glory from His redeemed, purchased possession. He has bestowed upon His people capabilities and blessings that they may represent His own sufficiency. The church, endowed with the righteousness of Christ, is His depositary, in which the riches of His mercy, His grace, and His love, are to appear in full and final display. Christ looks upon His people in their purity and perfection, as the reward of His humiliation, and the supplement of His glory,—Christ, the great Center, from whom radiates all glory.” DA 680.1

When you therefore make the Kingdom of God your chief interest, then you will most surely find yourself in the right place at the right time, doing the right thing and reaping God’s richest blessing. You can then rest assured that He will open the way and take you where you need to be even if He has to lift you out of the well, and to tell the Ishmaelites to carry you into Egypt and to put you working in Potiphar’s house. He may even have to take you into prison before He seats you with Pharaoh on the throne. Or He may cause you to run away from Egypt and have you keep sheep around Mt. Horeb. He may bring you against the Red Sea while the Egyptians are pursuing you. He may bring you into the desert where there is neither water nor food. The lion and the bear may come to take your lambs, Goliath to kill your people, and the king may cast you in the fiery furnace, or in the lions’ den.

Yes, hundreds and thousands of things may happen, but he that trusts in God and does His work well shall find all these so-called hindrances or mishaps wonderful deliverances, and avenues to success, all carrying out God’s marvelous plans, and God’s way toward your promotion from one great thing to another. When you are in God’s care and in His control never say the Devil did this or that regardless what it be, for he can do nothing except he is allowed to do it. Always give God the credit.

Friday, February 21

Further Thought

“Since Jesus came to dwell with us, we know that God is acquainted with our trials, and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. For in every doctrine of grace, every promise of joy, every deed of love, every divine attraction presented in the Saviour's life on earth, we see “God with us.” DA 24.1

“Satan represents God's law of love as a law of selfishness. He declares that it is impossible for us to obey its precepts. The fall of our first parents, with all the woe that has resulted, he charges upon the Creator, leading men to look upon God as the author of sin, and suffering, and death. Jesus was to unveil this deception. As one of us He was to give an example of obedience. For this He took upon Himself our nature, and passed through our experiences. “In all things it behooved Him to be made like unto His brethren.” Hebrews 2:17. If we had to bear anything which Jesus did not endure, then upon this point Satan would represent the power of God as insufficient for us. Therefore Jesus was “in all points tempted like as we are.” Hebrews 4:15. He endured every trial to which we are subject. And He exercised in His own behalf no power that is not freely offered to us. As man, He met temptation, and overcame in the strength given Him from God. He says, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8. As He went about doing good, and healing all who were afflicted by Satan, He made plain to men the character of God's law and the nature of His service. His life testifies that it is possible for us also to obey the law of God. DA 24.2

“By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, “I AM THAT I AM.... Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Exodus 3:14. This was the pledge of Israel's deliverance. So when He came “in the likeness of men,” He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God “manifest in the flesh.” 1 Timothy 3:16. And to us He says: “I AM the Good Shepherd.” “I AM the living Bread.” “I AM the Way, the Truth, and the Life.” “All power is given unto Me in heaven and in earth.” John 10:11; 6:51; 14:6; Matthew 28:18. I AM the assurance of every promise. I AM; be not afraid. “God with us” is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven. DA 24.3

“In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. “Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:8. As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. “He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him.” Isaiah 53:5. DA 25.1

“Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. ‘With His stripes we are healed.’” DA 25.2