Sabbath Afternoon June 21
Memory Text:
“And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land. KJV — Jonah 1:9
“The prophecies which the great I AM has given in His word, uniting link after link in the chain of events, from eternity in the past to eternity in the future, tell us where we are today in the procession of the ages and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order. PK 536.3
“Today the signs of the times declare that we are standing on the threshold of great and solemn events. Everything in our world is in agitation. Before our eyes is fulfilling the Saviour's prophecy of the events to precede His coming: “Ye shall hear of wars and rumors of wars.... Nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.” Matthew 24:6, 7. PK 536.4
“The present is a time of overwhelming interest to all living. Rulers and statesmen, men who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. They are watching the relations that exist among the nations. They observe the intensity that is taking possession of every earthly element, and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis. PK 537.1
“The Bible, and the Bible only, gives a correct view of these things. Here are revealed the great final scenes in the history of our world, events that already are casting their shadows before, the sound of their approach causing the earth to tremble and men's hearts to fail them for fear.” PK 537.2
Sunday, June 22
The Reluctant Prophet
Read Matthew 12:38–42. Which parts of the story of Jonah does Jesus refer to as He addresses the scribes and Pharisees? What lessons about the judgment are found in His statement?
Accordingly, Jesus was arrested early Thursday morning; tried before Annas while it was yet dark (John 18:13); brought before Caiaphas in the assembly of the Sanhedrin (His legal trial) at daybreak (Matt. 26:57; 27:1); next before Pilate, Friday, before daybreak – about the sixth hour (John 19:14); then before Herod (Luke 23:7); then back to Pilate (Luke 23:11); and finally was crucified in the morning of the same day, about the third hour (Mark 15:25) – 9:00 A.M., modern time.
This time-record shows that His capture, His trials, and His crucifixion were carefully and cunningly prearranged to take place at night and early morning to prevent any uproar, for “they feared the people.” Luke 20:19.
That He remained in the tomb two nights and rose on Sunday; that the three days and three nights is the time from His first legal trial to the time of His resurrection; that the heart of the earth has been erroneously interpreted to mean the grave, when, instead, it is, as Jonah’s experience shows, symbolical of Christ’s imprisonment in the hands of sinners and in the tomb (Matt. 20:19; 16:21; 17:22, 23; 27:63; Luke 9:22; 24:21; 18:33; 24:7; – “Thus it is written, and thus it behooved Christ to suffer, and to risefrom the dead the third day.” (Luke 24:46); that the sign of the “three days and three nights” literally is fulfilled from Thursday morning, the time of His legal trial, to Sunday morning when He arose; that the paschal lamb, which was about to be killed when Jesus was on the cross, was not that which was killed on the first day of the Passover week, the fourteenth day of the month, but that which was killed on the sixteenth day, the second day of the feasts; – all these conclusions are firmly founded on the solid facts established herein in simplicity; not, dear reader, on fables or on translations unknown to you, or on so-called “original manuscripts,” which you yourself cannot read, and which are not accessible to you, and some of which do not even exist!
“Christ during His earthly ministry referred to the good wrought by the preaching of Jonah in Nineveh, and compared the inhabitants of that heathen center with the professed people of God in His day. “The men of Nineveh,” He declared, “shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Matthew 12:40, 41. Into the busy world, filled with the din of commerce and the altercation of trade, where men were trying to get all they could for self, Christ had come; and above the confusion His voice, like the trump of God, was heard: “What shall it profit a man, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Mark 8:36, 37. PK 273.1
“As the preaching of Jonah was a sign to the Ninevites, so Christ's preaching was a sign to His generation. But what a contrast in the reception of the word! Yet in the face of indifference and scorn the Saviour labored on and on, until He had accomplished His mission.” PK 274.1
Monday, June 23
A work of Repentance
Read Jonah 3:5–10. Why was this prophecy not fulfilled?
“Confused, humiliated, and unable to understand God's purpose in sparing Nineveh, Jonah nevertheless had fulfilled the commission given him to warn that great city; and though the event predicted did not come to pass, yet the message of warning was nonetheless from God. And it accomplished the purpose God designed it should. The glory of His grace was revealed among the heathen. Those who had long been sitting “in darkness and in the shadow of death, being bound in affliction and iron,” “cried unto the Lord in their trouble,” and “He saved them out of their distresses. He brought them out of darkness and the shadow of death, and brake their bands in sunder.” “He sent His word, and healed them, and delivered them from their destructions.” Psalm 107:10, 13, 14, 20.” PK 272.5
“Our God is a God of mercy. With long-sufferance and tender compassion He deals with the transgressors of His law. And yet, in this our day, when men and women have so many opportunities for becoming familiar with the divine law as revealed in Holy Writ, the great Ruler of the universe cannot behold with any satisfaction the wicked cities, where reign violence and crime. The end of God's forbearance with those who persist in disobedience is approaching rapidly. PK 275.3
“Ought men to be surprised over a sudden and unexpected change in the dealings of the Supreme Ruler with the inhabitants of a fallen world? Ought they to be surprised when punishment follows transgression and increasing crime? Ought they to be surprised that God should bring destruction and death upon those whose ill-gotten gains have been obtained through deception and fraud? Notwithstanding the fact that increasing light regarding God's requirements has been shining on their pathway, many have refused to recognize Jehovah's rulership, and have chosen to remain under the black banner of the originator of all rebellion against the government of heaven. PK 276.1
“The forbearance of God has been very great—so great that when we consider the continuous insult to His holy commandments, we marvel. The Omnipotent One has been exerting a restraining power over His own attributes. But He will certainly arise to punish the wicked, who so boldly defy the just claims of the Decalogue.” PK 276.2
Tuesday, June 24
Belshazzar’s Feast
Read Daniel 5:1–31. What important spiritual messages can we take from this account? What ultimately tripped up Belshazzar?
“Through the folly and weakness of Belshazzar, the grandson of Nebuchadnezzar, proud Babylon was soon to fall. Admitted in his youth to a share in kingly authority, Belshazzar gloried in his power and lifted up his heart against the God of heaven. Many had been his opportunities to know the divine will and to understand his responsibility of rendering obedience thereto. He had known of his grandfather's banishment, by the decree of God, from the society of men; and he was familiar with Nebuchadnezzar's conversion and miraculous restoration. But Belshazzar allowed the love of pleasure and self-glorification to efface the lessons that he should never have forgotten. He wasted the opportunities graciously granted him, and neglected to use the means within his reach for becoming more fully acquainted with truth. That which Nebuchadnezzar had finally gained at the cost of untold suffering and humiliation, Belshazzar passed by with indifference. PK 522.2
“It was not long before reverses came. Babylon was besieged by Cyrus, nephew of Darius the Mede, and commanding general of the combined armies of the Medes and Persians. But within the seemingly impregnable fortress, with its massive walls and its gates of brass, protected by the river Euphrates, and stocked with provision in abundance, the voluptuous monarch felt safe and passed his time in mirth and revelry. PK 523.1
“In his pride and arrogancy, with a reckless feeling of security Belshazzar “made a great feast to a thousand of his lords, and drank wine before the thousand.” All the attractions that wealth and power could command, added splendor to the scene. Beautiful women with their enchantments were among the guests in attendance at the royal banquet. Men of genius and education were there. Princes and statesmen drank wine like water and reveled under its maddening influence. PK 523.2
“With reason dethroned through shameless intoxication, and with lower impulses and passions now in the ascendancy, the king himself took the lead in the riotous orgy. As the feast progressed, he “commanded to bring the golden and silver vessels which ... Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.” The king would prove that nothing was too sacred for his hands to handle. “They brought the golden vessels; ... and the king, and his princes, his wives, and his concubines, drank in them. They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.” PK 523.3
“Little did Belshazzar think that there was a heavenly Witness to his idolatrous revelry; that a divine Watcher, unrecognized, looked upon the scene of profanation, heard the sacrilegious mirth, beheld the idolatry. But soon the uninvited Guest made His presence felt. When the revelry was at its height a bloodless hand came forth and traced upon the walls of the palace characters that gleamed like fire—words which, though unknown to the vast throng, were a portent of doom to the now conscience-stricken king and his guests. PK 524.1
“Hushed was the boisterous mirth, while men and women, seized with nameless terror, watched the hand slowly tracing the mysterious characters. Before them passed, as in panoramic view, the deeds of their evil lives; they seemed to be arraigned before the judgment bar of the eternal God, whose power they had just defied. Where but a few moments before had been hilarity and blasphemous witticism, were pallid faces and cries of fear. When God makes men fear, they cannot hide the intensity of their terror.” PK 524.2
Wednesday, June 25
The Drying of The Euphrates
Read Daniel 5:18–31 and Revelation 16:12–19. What parallels do you find between some of the plagues of Revelation and the story of Babylon’s fall?
“While still in the festal hall, surrounded by those whose doom has been sealed, the king is informed by a messenger that “his city is taken” by the enemy against whose devices he had felt so secure; “that the passages are stopped, ... and the men of war are affrighted.” Verses 31, 32. Even while he and his nobles were drinking from the sacred vessels of Jehovah, and praising their gods of silver and of gold, the Medes and the Persians, having turned the Euphrates out of its channel, were marching into the heart of the unguarded city. The army of Cyrus now stood under the walls of the palace; the city was filled with the soldiers of the enemy, “as with caterpillars” (verse 14); and their triumphant shouts could be heard above the despairing cries of the astonished revelers.” PK 531.2
The capital city of ancient Babylon was built on either side of the Euphrates, thus dividing the city in two parts. The river was also the source of water supplying a fortifying mote about the city. So because the ancient Babylonians were the first to build on the banks of the Euphrates, and because the original application must attach to the original settlers there, the “great river Euphrates” emerges as a type of “the waters…where the whore sitteth” (Rev. 17:15) – modern Babylon. And this important truth is amplified by the fact that the ancient city, Babylon, does not now exist, whereas prophecy calls for a Babylon today.
Now in order for there to be a modern Babylon, there must necessarily be a repetition today of the conditions and events essentially characterizing ancient Babylon in its connection with God’s people. Consequently, their captivity in Babylon, the type (Jer. 29:10), must find its parallel in Babylon, the antitype. Very obviously, therefore, the angel’s being “bound in the great river Euphrates” [Rev. 9:14] must be figurative of the Christian church during the period of her captivity in antitypical Babylon – “that great city” rising after John’s time.
Furthermore, the statement made by the voice from the golden altar, “loose the four angels which are bound,” conclusively shows that when the “voice” spoke, the church (the angels) was already in captivity and was to be loosed.
The execution of the command, “Loose the four angels,” meaning to set the church free from her captivity in Babylon, resulted in her being liberated from her long bondage to the tyranny of church-state rule, and in the Bible’s being restored to God’s people, so that they might study and worship in fear and in favor of no man, and in accountability only to their conscience and to their God. In the consequent dissolution of the church-state union, the “four angels” were loosed.
Thursday, June 26
Cyrus, the Anointed
Read 2 Chronicles 36:22, 23. In what ways does the story of Cyrus paral¬lel that of Nebuchadnezzar? In what ways does it differ? What is the significance of the decree? After all, how did it impact the whole first coming of Jesus centuries later?
“The advent of the army of Cyrus before the walls of Babylon was to the Jews a sign that their deliverance from captivity was drawing nigh. More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken:” PK 551.1
“‘Cyrus, he is My shepherd, and shall perform all My pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.” “I have raised him up in righteousness, and I will direct all his ways: he shall build My city, and he shall let go My captives, not for price nor reward, saith the Lord of hosts.” Isaiah 44:28; 45:13.” PK 551.2
Cyrus, under whose command the Medo-Persian army marched into Babylon, had not yet been born when the prophet Isaiah wrote of him. But God remembered His promise and when Belshazzar felt perfectly secure on the night of revelry and fatal debauchery, God opened before Cyrus the two-leaved gates and made possible the capture of the kingdom. There the Medes and Persians met Daniel and his companions, who called Cyrus’ attention to the Scriptures which not only predicted his victory, but even foretold his name. Having seen and felt the power of God, Cyrus was moved to decree:
Ezra 1:2-11 – “Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him an house at Jerusalem, which is in Judah. Who is there among you of all His people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel, (He is the God,) which is in Jerusalem. And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem. Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the Lord which is in Jerusalem. And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered. Also Cyrus the king brought forth the vessels of the house of the Lord, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods; even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah. And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives, thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand. All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem.”
It is not difficult to see that if the rulers of the Medo-Persian empire had continued to rule in the same spirit as Cyrus, the kingdom would have stood until this day. That kingdom, though, gave way to Grecia; Grecia, to Rome; and Rome, to the nations of today. Plain enough it is to see that the kingdoms of today still stand because God has purposed it so.
Friday, June 27
Further Thought
“Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that the fact might be determined whether it would fulfill the purposes of the Watcher and the Holy One. Prophecy has traced the rise and progress of the world's great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with the nations of less power, history has repeated itself. Each has had its period of test; each has failed, its glory faded, its power departed. PK 535.1
“While nations have rejected God's principles, and in this rejection have wrought their own ruin, yet a divine, overruling purpose has manifestly been at work throughout the ages. It was this that the prophet Ezekiel saw in the wonderful representation given him during his exile in the land of the Chaldeans, when before his astonished gaze were portrayed the symbols that revealed an overruling Power that has to do with the affairs of earthly rulers. PK 535.2
“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, “a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.” A number of wheels intersecting one another were moved by four living beings. High above all these “was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.” “And there appeared in the cherubims the form of a man's hand under their wings.” Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; yet they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling those wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne was a rainbow, the emblem of divine mercy. PK 535.3
“As the wheellike complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations He that sitteth above the cherubim still guides the affairs of this earth. PK 536.1
“The history of nations speaks to us today. To every nation and to every individual God has assigned a place in His great plan. Today men and nations are being tested by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.” PK 536.2