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Lesson 4, 3rd Quarter, July 18-24, 2026

Sin in the Church

Theme

Sabbath Afternoon, July 18

Memory Text

“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” KJV — 1Corinthians 6:19, 20
“When men and women are truly converted, they will conscientiously regard the laws of life that God has established in their being, thus seeking to avoid physical, mental, and moral feebleness. Obedience to these laws must be made a matter of personal duty. We ourselves must suffer the ills of violated law. We must answer to God for our habits and practices. Therefore the question for us is not, “What will the world say?” but, “How shall I, claiming to be a Christian, treat the habitation God has given me? Shall I work for my highest temporal and spiritual good by keeping my body as a temple for the indwelling of the Holy Spirit, or shall I sacrifice myself to the world's ideas and practices?” 6T 369.3
“Indulgence of the baser passions will lead very many to shut their eyes to the light, for they fear that they will see sins which they are unwilling to forsake. All may see if they will. If they choose darkness rather than light, their criminality will be none the less. Why do not men and women read, and become intelligent upon these things which so decidedly affect their physical, intellectual, and moral strength? God has given you a habitation to care for and preserve in the best condition for His service and glory. Your bodies are not your own. “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.” “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” 2T 352.2

Sunday, July 19

Dissonance between Faith and Practice

Read 1 Corinthians 5:1–13. What scandalous situation does Paul describe in this passage, and why is it so disturbing?
“Now these evils were existing or they were not, but Paul had a work to do to counteract them. “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful.” [1 Corinthians 4:1, 2.] Again the apostle speaks. “It is reported commonly that there is fornication among you, ... For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed.” [1 Corinthians 5:1-3.] 5LtMs, Lt 17, 1887, par. 10
“We know that Paul had presented before him the state of the churches. God had given him light and knowledge in regard to the order that should be maintained in the churches, the evils which would arise and which would have to be corrected and firmly dealt with corresponding to their aggravated character. The Lord had revealed to Paul the purity, the devotion and piety that should be maintained in the church, and things arising contrary to this he knew must be reproved according to the light given him of God.” 5LtMs, Lt 17, 1887, par. 11
“The great theme ever to be kept before people is the indwelling and co-working of divinity, expressed by Christ in the words, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Love your enemies, do good to them that hate you, and pray for them which despitefully use you, and persecute you: that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” “Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking nor jesting, which are not convenient; but rather giving of thanks.” 1888 1699.1
“Let this entire chapter be studied by those who claim to believe the truth for this time. Open the heart to the grace of Christ. While we lament deplorable errors, let us receive the precious lessons of instruction the Lord Jesus has given us. God requires every heart to be filled with pure, clean, sanctified, Christlike love.” 1888 1700.1

Monday, July 20

Dealing with Scandals

 Read again 1 Corinthians 5:1–13. How does Paul tell them to deal with this situation?
“The members of the church at Corinth were surrounded by idolatry and sensuality of the most alluring form. While the apostle was with them, these influences had but little power over them. Paul's firm faith, his fervent prayers and earnest words of instruction, and, above all, his godly life had helped them to deny self for Christ's sake rather than to enjoy the pleasures of sin. AA 299.2
“After the departure of Paul, however, unfavorable conditions arose; tares that had been sown by the enemy appeared among the wheat, and erelong these began to bring forth their evil fruit. This was a time of severe trial to the Corinthian church. The apostle was no longer with them to quicken their zeal and aid them in their endeavors to live in harmony with God, and little by little many became careless and indifferent, and allowed natural tastes and inclinations to control them. He who had so often urged them to high ideals of purity and uprightness was no longer with them, and not a few who, at the time of their conversion, had put away their evil habits, returned to the debasing sins of heathenism. AA 299.3
“Paul had written briefly to the church, admonishing them “not to company” with members who should persist in profligacy; but many of the believers perverted the apostle's meaning, quibbled over his words, and excused themselves for disregarding his instruction.” AA 300.1
“Among the more serious of the evils that had developed among the Corinthian believers, was that of a return to many of the debasing customs of heathenism. One former convert had so far backslidden that his licentious course was a violation of even the low standard of morality held by the Gentile world. The apostle pleaded with the church to put away from among them ‘that wicked person.’ ‘Know ye not,’ he admonished them, ‘that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened.’ AA 303.2

Tuesday, July 21

Protecting the Church’s Identity

 Read 1 Corinthians 5:3, 12, 13 and 1 Corinthians 6:1–13. What is Paul trying to teach the Corinthians and us?
“Satan is constantly seeking to introduce distrust, alienation, and malice among God's people. We shall often be tempted to feel that our rights are invaded, even when there is no real cause for such feelings. Those whose love for self is stronger than their love for Christ and His cause will place their own interests first and will resort to almost any expedient to guard and maintain them. Even many who appear to be conscientious Christians are hindered by pride and self-esteem from going privately to those whom they think in error, that they may talk with them in the spirit of Christ and pray together for one another. When they think themselves injured by their brethren, some will even go to law instead of following the Saviour's rule. AA 305.1
“Christians should not appeal to civil tribunals to settle differences that may arise among church members. Such differences should be settled among themselves, or by the church, in harmony with Christ's instruction. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself “to be defrauded” rather than open before the world the sins of his brethren in the church. AA 305.2
“Lawsuits between brethren are a reproach to the cause of truth. Christians who go to law with one another expose the church to the ridicule of her enemies and cause the powers of darkness to triumph. They are wounding Christ afresh and putting Him to open shame. By ignoring the authority of the church, they show contempt for God, who gave to the church its authority. AA 306.1
“In this letter to the Corinthians Paul endeavored to show them Christ's power to keep them from evil. He knew that if they would comply with the conditions laid down, they would be strong in the strength of the Mighty One. As a means of helping them to break away from the thralldom of sin and to perfect holiness in the fear of the Lord, Paul urged upon them the claims of Him to whom they had dedicated their lives at the time of their conversion. “Ye are Christ's,” he declared. ‘Ye are not your own.... Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.’” AA 306.2

Wednesday, July 22

Antidote Against Sexual Immorality

 Read 1 Thessalonians 4:1–8. What does this passage say about the connection between sanctification and abstinence from sexual immorality?
“In his anxiety that the believers at Thessalonica should walk in the fear of God, the apostle pleaded with them to reveal practical godliness in the daily life. “We beseech you, brethren,” he wrote, “and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that ye should abstain from fornication.” “For God hath not called us unto uncleanness, but unto holiness.” AA 262.1
“The apostle felt that he was to a large extent responsible for the spiritual welfare of those converted under his labors. His desire for them was that they might increase in a knowledge of the only true God, and Jesus Christ, whom He had sent. Often in his ministry he would meet with little companies of men and women who loved Jesus, and bow with them in prayer, asking God to teach them how to maintain a living connection with Him. Often he took counsel with them as to the best methods of giving to others the light of gospel truth. And often, when separated from those for whom he had thus labored, he pleaded with God to keep them from evil and help them to be earnest, active missionaries. AA 262.2
“The unsanctified heart is desperately wicked. The indulgence of sin darkens the spiritual vision and blunts and stupefies the perceptive faculties of the soul. The guilt, corruption, and shame which are results of licentiousness defile the whole man and bring dishonor upon the precious cause of truth. The unhappiness and degradation that follow in its train have close relation to death and hell and cannot be estimated. The world is defiled under its inhabitants. It is the transgression of God’s laws that mars God’s image in man. It corrupts our entire nature. It deranges and degrades every power and capacity of our beings. The world has nearly filled up the measure of their iniquity, but that which will bring the heaviest retribution is the practice of iniquity under the cloak of godliness. 3LtMs, Ms 9, 1880, par. 36
“The Redeemer of the world never spurned true repentance, however great the guilt, but He hurled burning denunciations against Pharisees and hypocrites whose fruit was briers and thorns. There is more hope for the open sinner than for this class. The blight of God’s curse is upon the pretender, as was represented in the fruitless fig tree. The Saviour of man sees the soul temple—for which He has paid the price of His own blood—degraded, desecrated, and defiled with deeds of darkness and sin, its Godlike chambers converted into a robber’s haunt, a den of thieves. The soul that has been wept over and entreated and borne with becomes doomed and blighted, a monument of avenging wrath. 3LtMs, Ms 9, 1880, par. 37
“‘That every one of you should know how to possess his vessel in sanctification and honor; not in the lust of concupiscence, even as the Gentiles which know not God.’ 1 Thessalonians 4:4. ‘And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.’ 1 Thessalonians 2:8-12.” 3LtMs, Ms 9, 1880, par. 38

Thursday, July 23

Marriage and Singleness

Read 1 Corinthians 6:19–7:9. How does this passage shed light on how one can put into practice the commandment to “flee from sexual immorality” (1 Cor. 6:18, ESV)?
“The apostle plainly outlined the result of turning from a life of purity and holiness to the corrupt practices of heathenism. “Be not deceived,” he wrote; “neither fornicators, nor idolaters, nor adulterers, ... nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” He begged them to control the lower passions and appetites. “Know ye not,” he asked, “that your body is the temple of the Holy Ghost which is in you, which ye have of God?” AA 306.3
“While Paul possessed high intellectual endowments, his life revealed the power of a rarer wisdom, which gave him quickness of insight and sympathy of heart, and brought him into close touch with others, enabling him to arouse their better nature and inspire them to strive for a higher life. His heart was filled with an earnest love for the Corinthian believers. He longed to see them revealing an inward piety that would fortify them against temptation. He knew that at every step in the Christian pathway they would be opposed by the synagogue of Satan and that they would have to engage in conflicts daily. They would have to guard against the stealthy approach of the enemy, forcing back old habits and natural inclinations, and ever watching unto prayer. Paul knew that the higher Christian attainments can be reached only through much prayer and constant watchfulness, and this he tried to instill into their minds. But he knew also that in Christ crucified they were offered power sufficient to convert the soul and divinely adapted to enable them to resist all temptations to evil. With faith in God as their armor, and with His word as their weapon of warfare, they would be supplied with an inner power that would enable them to turn aside the attacks of the enemy. AA 307.1
“The Corinthian believers needed a deeper experience in the things of God. They did not know fully what it meant to behold His glory and to be changed from character to character. They had seen but the first rays of the early dawn of that glory. Paul's desire for them was that they might be filled with all the fullness of God, following on to know Him whose going forth is prepared as the morning, and continuing to learn of Him until they should come into the full noontide of a perfect gospel faith.” AA 307.2

Friday, July 24

Further Thought

“Why will so many be indifferent to the warnings given from Peter’s time down to the present and be deceived and ensnared? “But there were false prophets also among the people, even as there shall be false teachers among you, who privily (not openly) shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.” 2 Peter 2:1. In no way can Christ be so decidedly denied as in the iniquitous works of licentiousness which bring the wrath of God upon the children of disobedience by those who profess to be His followers. “And many shall follow their pernicious ways; by reason of whom the truth shall be evil spoken of.” Verse 2. The class here referred to are not those who openly claim to have no faith in Christ. It is a people who profess to believe the truth and by their vileness of character bring a reproach upon the cause of truth, causing it to be evil spoken of. “And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.” Verse 3. “But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things they understand not; and shall utterly perish in their corruption; and shall receive the reward of unrighteousness, as they that count it pleasure to riot in the daytime. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness. ... 3LtMs, Ms 9, 1880, par. 40
“‘These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity,’ boasting of their light, their knowledge, and their love of the truth, ‘they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 3LtMs, Ms 9, 1880, par. 41
“‘While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.’ Verses 12-19.” 3LtMs, Ms 9, 1880, par. 42

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