Sabbath Afternoon - March 4
Memory Text:
: “And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.” KJV — Revelation 14:13
“But you are as a child who is not yet placed in control of his inheritance. God does not entrust to you your precious possession, lest Satan by his wily arts should beguile you, as he did the first pair in Eden. Christ holds it for you, safe beyond the spoiler's reach. Like the child, you shall receive day by day what is required for the day's need. Every day you are to pray, “Give us this day our daily bread.” Be not dismayed if you have not sufficient for tomorrow. You have the assurance of His promise, “So shalt thou dwell in the land, and verily thou shalt be fed.” David says, “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.” Psalm 37:3, 25. That God who sent the ravens to feed Elijah by the brook Cherith will not pass by one of His faithful, self-sacrificing children. Of him that walketh righteously it is written: “Bread shall be given him; his waters shall be sure.” “They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.” “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Isaiah 33:16; Psalm 37:19; Romans 8:32. He who lightened the cares and anxieties of His widowed mother and helped her to provide for the household at Nazareth, sympathizes with every mother in her struggle to provide her children food. He who had compassion on the multitude because they “fainted, and were scattered abroad” (Matthew 9:36), still has compassion on the suffering poor. His hand is stretched out toward them in blessing; and in the very prayer which He gave His disciples, He teaches us to remember the poor.” MB 110.3
Sunday - March 5
The Rich Fool
Read Luke 12:16–21. What’s the relevant message to us here? What strong rebuke did the Lord give to the foolish man, and what should that say to us regarding our attitude toward what we own?
“By the parable of the foolish rich man, Christ showed the folly of those who make the world their all. This man had received everything from God. The sun had been permitted to shine upon his land; for its rays fall on the just and on the unjust. The showers of heaven descend on the evil and on the good. The Lord had caused vegetation to flourish, and the fields to bring forth abundantly. The rich man was in perplexity as to what he should do with his produce. His barns were full to overflowing, and he had no place to put the surplus of his harvest. He did not think of God, from whom all his mercies had come. He did not realize that God had made him a steward of His goods that he might help the needy. He had a blessed opportunity of being God's almoner, but he thought only of ministering to his own comfort.” COL 256.1
“The Lord illustrates how He estimates the worldly wealthy who lift up their souls unto vanity because of their earthly possessions, by the rich man who tore down his barns and built greater, that he might have room to bestow his goods. Forgetful of God, he failed to acknowledge whence all his possessions came. No grateful thanks ascended to his gracious Benefactor. He congratulated himself thus: “Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.” The Master, who had entrusted to him earthly riches with which to bless his fellow men and glorify his Maker, was justly angry at his ingratitude and said: “Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.” Here we have an illustration of how the infinite God estimates man. An extensive fortune, or any degree of wealth, will not secure the favor of God. All these bounties and blessings come from Him to prove, test, and develop the character of man. 3T 154.1
“Men may have boundless wealth; yet if they are not rich toward God, if they have no interest to secure to themselves the heavenly treasure and divine wisdom, they are counted fools by their Creator, and we leave them just where God leaves them...” 3T 154.2
If our hearts are set on wealth, if our love of money becomes greater than our love to help set up the Kingdom, then there is no hope. Such shall find themselves magnetically drawn down into Babylon. We must remember that the love of money is the root of all evil; that it is easier for a camel to go through the needle’s eye than for a rich man to enter into the Kingdom. But, sad to say, in spite of this solemn warning, we see even the most informed in the things of God fall victims to such filthy lucre.
Monday - March 6
You can’t take it with you
What do the following texts teach about human life here? Ps. 49:17; 1 Tim. 6:6, 7; Ps. 39:11; James 4:14; Eccles. 2:18–22.
“Paul in this letter to Timothy would impress upon his mind the necessity of giving such instruction as should remove the deception which so easily steals upon the rich, that because of their riches they are superior to those who are in poverty, that because of their ability to acquire they are superior in wisdom and judgment—in short, that gain is godliness. Here is a fearful deception. How few heed the charge which Paul commissioned Timothy to make to the rich! How many flatter themselves that their acquisitiveness is godliness! Paul declares, “Godliness with contentment is great gain.” Although rich persons may devote their whole lives to the one object of getting riches, yet as they brought nothing into the world, they can carry nothing out. They must die and leave that which cost them so much labor to obtain. They staked their all, their eternal interest, to obtain this property, and have lost both worlds.” 1T 541.1
“‘Let your conversation be without covetousness; and be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee.’ ‘But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.’” 4T 618.1
If we have the dollar when we need it, also are certain from day to day of our clothing, food, and a bed to sleep in, we should feel rich. We should feel as if we had a million dollars in the bank. Yes, if we seek first the kingdom of God and His righteousness and mind the Lord’s business, being slothful in nothing and conscientious in everything, then we shall have all these added unto us (Matt. 6:31-33).
Tuesday - March 7
Begin with Personal needs
Read Proverbs 27:23–27. How would you interpret “Be diligent to know the state of your flocks” (NKJV) for Christians living today?
“The many admonitions to diligence found in both the Old and the New Testament plainly indicate the intimate relation existing between our habits of life and our religious feelings and practices. The human mind and body are so constituted that plenty of exercise is necessary in order to a proper development of all the faculties. While many are too much engaged in worldly business, others go to the opposite extreme and do not labor sufficiently to support themselves or those dependent upon them. Brother ----- is one of this class. While he occupies the position of house band to his family he is not this in reality. The heaviest responsibilities and burdens he allows to rest upon his wife, while he indulges in careless indolence or busies himself about small matters that tell little for the support of his family. He will sit for hours and chat with his sons or his neighbors upon matters of no great consequence. He takes things easy and enjoys himself while the wife and mother does the work which must be done to prepare food to eat and clothes to wear. 5T 178.2
“This brother is a poor man and always will be a burden to society unless he asserts his God-given privilege and becomes a man. Anyone can find work of some kind to do if he really desires it; but if he is careless and inattentive, the positions which he might have secured he will find filled by those who had greater activity and business tact.” 5T 178.3
Whatever duty we are called upon to perform we must do it diligently with 100% of our might in order to get it done right and on time. All of you have heard it said many times that "if a thing is worth doing at all it is worth doing right." Still even though it be done perfectly if it is done late it may never be of any value; and what we leave undone will be undone forever so far as we are concerned.
Jacob had kept the cattle in the best possible way so that there was no loss to Laban. Jacob, himself, had suffered the loss of those which happened to be stolen. He had watched and worked diligently both day and night, tending well to his business. And that is the real reason that Laban was after Jacob now. He knew that Jacob was a valuable worker and that he needed him.
We, too, must be diligent and faithful as was Jacob if we are to enter the Kingdom, for the men that are wanted in God's cause are men who are dependable in whatever the Lord gives them to do.
Wednesday - March 8
Deathbed Charity
What principles can we take from the following texts regarding how we should deal with money?
1 Tim. 6:17, 2 Cor. 4:18, Prov. 30:8, Eccles. 5:10
“If you would do good with your means, do it at once lest Satan get it in his hands and thus hinder the work of God. Many times, when the Lord has opened the way for brethren to handle their means to advance His cause, the agents of Satan have presented some enterprise by which they were positive the brethren could double their means. They take the bait; their money is invested, and the cause, and frequently themselves, never receive a dollar. 5T 154.3
“Brethren, remember the cause; and when you have means at your command lay up for yourselves a good foundation against the time to come, that you may lay hold on eternal life. Jesus for your sakes became poor, that you through His poverty might be made rich in heavenly treasure. What will you give for Jesus, who has given all for you? 5T 154.4
“It will not do for you to depend on making your charity gifts in testamentary bequests at death. You cannot calculate with the least degree of surety that the cause will ever be benefited by them. Satan works with acute skill to stir up the relatives, and every false position is taken to gain to the world that which was solemnly dedicated to the cause of God. Much less than the sum willed is always received. Satan even puts it into the hearts of men and women to protest against their relatives’ doing what they wish in the bestowment of their property. They seem to regard everything given to the Lord as robbing the relatives of the deceased. If you want your means to go to the cause, appropriate it, or all that you do not really need for a support, while you live. A few of the brethren are doing this and enjoying the pleasure of being their own executors. Will the covetousness of men make it necessary that they shall be deprived of life in order that the property which God has lent them shall not be useless forever? Let none of you draw upon yourselves the doom of the unprofitable servant who hid his Lord's money in the earth. 5T 155.1
“Dying charity is a poor substitute for living benevolence. Many will to their friends and relatives all except a very small pittance of their property. This they leave for their supreme Friend, who became poor for their sakes, who suffered insult, mockery, and death, that they might become sons and daughters of God. And yet they expect when the righteous dead shall come forth to immortal life that this Friend will take them into His everlasting habitations.” 5T 155.2
The wise do not consider it a gamble to sell all they have in order to make the kingdom their own. They know that they are getting a bargain, that such an investment will make them rich. Both the man that bought the “field” containing the great “treasure,” and the man who bought the “pearl of great price” sold everything they had in order to close deals. But even though it took everything, they both had enough to buy what they had set their hearts on.
Thursday - March 9
Spiritual Legacy
Read the following texts. What is the central point in them all, and how should that point impact what we do with whatever material means God has blessed us with? (Ps. 24:1, Heb. 3:4, Ps. 50:10, Gen. 14:19, Col. 1:15–17).
“The Lord has placed His goods in the hands of unbelievers as well as believers; all may return to Him His own for the doing of the work that must be done for a fallen world. As long as we are in this world, as long as the Spirit of God strives with the children of men, so long are we to receive favors as well as to impart them. We are to give to the world the light of truth, as revealed in the Scriptures; and we are to receive from the world that which God moves upon them to give in behalf of His cause.—The Southern Watchman, March 15, 1904. ChS 168.2
“Although now almost wholly in the possession of wicked men, all the world, with its riches and treasures, belongs to God. “The earth is the Lord's, and the fulness thereof.” “The silver is Mine, and the gold is Mine, saith the Lord of hosts.” “Every beast of the forest is Mine, and the cattle upon a thousand hills. I know all the birds of the mountains; and the wild beasts of the field are Mine. If I were hungry, I would not tell thee; for the world is Mine, and the fulness thereof.” O that Christians might realize more and still more fully that it is their privilege and their duty, while cherishing right principles, to take advantage of every heaven-sent opportunity for advancing God's kingdom in this world.—The Southern Watchman, March 15, 1904.” ChS 168.3
It is true that men control and use the silver and the gold, but it must not be forgotten that it all belongs to God, and that if He has need of it, He is well able to take it and do what He will with it, that the builders need not fear a shortage of it if they use it as God would have them use it.
Friday - March 10
Further Study
“Would you make your property secure? Place it in the hand that bears the nailprint of the crucifixion. Retain it in your possession, and it will be to your eternal loss. Give it to God, and from that moment it bears His inscription. It is sealed with His immutability. Would you enjoy your substance? Then use it for the blessing of the suffering. 9T 50.3
Those who will gain entrance into the Kingdom are here represented as searchers of great treasure, and when they find its location, the field, they are very eager to make it their own. They are certain of its worth, and count it not a risk to sell all they possess, whether much or little, to obtain the Kingdom. What they sell, of course, is not only lands or houses, but anything which, if not disposed of would keep them out of the Kingdom. They are certain that they are making a good investment, that they are to get much more out of it than they put into it. On the other hand, those who are foolish, who do not know the value of it, feel they dare not make the investment, and consequently will be the losers.